"Is
not... Is too!" "Is not... Is
too!" “S...not...S...tew!” “Snot Stew?” From the kitten’s point of view in Bill
Wallace’s book, Snot Stew, the
children’s confusing argument of “is not” and response, “is too!” sounds like
dinner. "Is not...Is too!"
could also be the cry of teachers, administrators, parents, and students in the
debate concerning the practice of using popular culture and media in the
classroom. In the world of the elementary
classroom, young children will always bring relevant experiences from everyday
lives with them to the “official” world of school literacy. The real question might be who's in charge of the cultural resources
and knowledge that include popular media and to what end?
Popular
culture is the student’s turf and also stretches the notion of "what counts" as literacy work in our classrooms. Anne Haas Dyson’s work as an early childhood researcher emphasizes
how popular media shapes children’s lives. Young children’s use of popular culture informs
both academic and social action in the classroom. The difficulty lies in the appropriation of
this valuable way of knowing.
The
teacher’s stance is critical when incorporating popular culture/media in the classroom
to make sure the young student’s knowledge is respected. Jesse Gainer, an educational researcher at Texas State University, considers three roles the
teacher might assume that seem helpful in our teaching dilemma of what to do
with this broad notion of literacy. The
roles are learner, guide, and authority.
Teacher
as learner. Most
importantly, as teachers we must be willing to learn from the students as they
share and use their engaging worlds of outside interests. Listening to the
students as they talk about what they care about and asking questions about why
particular “texts” are important to them builds this kind of relationship. Being
respectful of students’ interests and tastes, even when they conflict with our
own, is challenging when teachers are concerned and questioned by the public
about what counts as learning in our classrooms.
Teacher as guide. The teacher
acts as a guide in assisting students to look critically at these popular
culture texts, facilitating, not dictating students’ learning. Sharing our own interests as literacy user to
literacy user is powerful and models how to critically discuss and share
knowledge that builds a community where we all are inquirers.
Teacher
as authority. The third
role isn't one you might consider as a traditional role of teaching authority. We
must use our own authority to protect our students’ pleasure associated with
popular media texts. Our sensitivity to
and respect for children’s interests will determine if the literary practices they
bring will be meaningfully integrated into school practices. Gainer’s (2007) comment that “the teacher of
critical media literacy must be careful not to appropriate or co-opt,
children’s everyday texts for the purpose of an adult-centered critique. Rather the teacher should incorporate
children’s interests into curriculum as a means to connect to students’ lives
and show the relevance of class work to their lives” (p.112).
Popular culture is not just a “hook” or as a
way to hold interest, popular culture is necessary to teach how to use literacy
in current times. Popular culture becomes a place to experience pleasure, to
explore identities, as well as for negotiation and struggle. Children are valued
when their own knowledge and interests are valued and at the center of using multiple literacies to make sense
of the world.
Work cited:
Dyson,
A. H. (2003). Popular literacies and the “all” children: Rethinking literacy development for
contemporary childhoods. Language Arts
81, 100–109.
Gainer,
J. (2007). Social critique and pleasure: Critical media literacy with popular
culture texts. Language Arts 85(2), 106-114.
Wallace, B. (1990/2008). Snot Stew. Aladdin Books.